Indonesian
What does mazmur in Indonesian mean?
What is the meaning of the word mazmur in Indonesian? The article explains the full meaning, pronunciation along with bilingual examples and instructions on how to use mazmur in Indonesian.
The word mazmur in Indonesian means psalm, Psalm, chant, Ps, Psalm. To learn more, please see the details below.
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Meaning of the word mazmur
psalmnoun (sacred song) (Ezra 7:6) Oleh karena itu, buku Mazmur terdiri atas mazmur-mazmur terpisah sewaktu disusun. (Ezra 7:6) So it follows that the book of Psalms was made up of individual psalms when it was compiled. |
Psalmnoun Tidak ada keraguan bahwa buku Mazmur adalah bagian dari Firman Allah yang terilham. That the book of Psalms is part of God’s inspired Word there can be no question. |
chantverb noun |
Psnounplural Mz 150:6—Kewajiban apa yang ditandaskan di ayat terakhir dari buku Mazmur? Ps 150:6 —What obligation does the last verse in the book of Psalms emphasize? |
Psalmnoun Kejahatan, termasuk keserakahan dan korupsi, juga orang jahat, akan lenyap selamanya.—Mazmur 37:10, 11. Wickedness, including greed and corruption, will be gone forever, along with ungodly people.—Psalm 37:10, 11. |
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(Mazmur 25:4, NW) Dengan mempelajari Alkitab dan publikasi-publikasi Lembaga secara pribadi, hal itu dapat membantu saudara lebih mengenal Yehuwa. (Psalm 25:4) Personal study of the Bible and of the Society’s publications can help you become better acquainted with Jehovah. |
Sewaktu ini terjadi, saya berdoa kepada Yehuwa, dan Ia memperbarui tekad saya untuk terus melakukan apa yang saya bisa.”—Mazmur 55:22; Lukas 11:13. When this happens, I pray to Jehovah, and he renews my determination to continue doing what I can.”—Psalm 55:22; Luke 11:13. |
12 Mazmur 143:5 menunjukkan apa yang Daud lakukan sewaktu menghadapi bahaya dan pencobaan besar, ”Aku teringat kepada hari-hari dahulu kala, aku merenungkan segala pekerjaan-Mu, aku memikirkan perbuatan tangan-Mu.” 12 Psalm 143:5 indicates what David did when beset with danger and great trials: “I have remembered days of long ago; I have meditated on all your activity; I willingly kept myself concerned with the work of your own hands.” |
Memang, ”Buah kandungan adalah suatu upah.”—Mazmur 127:3. Indeed, “the fruitage of the belly is a reward.” —Psalm 127:3. |
Para siswa dianjurkan untuk menunaikan kata-kata di Mazmur 117 dengan cara mendesak orang-orang lain untuk ’Memuji Yah’. The students were encouraged to fulfill what Psalm 117 says by urging others to “Praise Jah.” |
Berbahagialah orang2 yang menunjukkan bahwa mereka benar2 mengasihi hukum Yehuwa.—Mazmur 119:165. Happy are those who show that they truly love Jehovah’s law. —Psalm 119:165 [118:165, Dy]. |
Kata Mazmur 104:24, ”Betapa banyak pekerjaanmu, oh, Yehuwa! Says Psalm 104:24: “How many your works are, O Jehovah! |
Mazmur 146:3, 4, berkata, ”Janganlah percaya kepada para bangsawan, ataupun kepada putra manusia, yang padanya tidak ada keselamatan. Psalm 146:3, 4, says: “Do not put your trust in nobles, nor in the son of earthling man, to whom no salvation belongs. |
(Mazmur 143:10) Dan Yehuwa mendengar doa mereka. (Psalm 143:10) And Jehovah hears their prayer. |
Sebenarnya, sengketa besar yang dihadapi kita masing-masing adalah apakah kita menerima atau menolak kedaulatan Allah, ”satu-satunya yang bernama Yehuwa.” —Mazmur 83:18, King James Version; TB, ayat 19. In fact, the great issue facing each one of us is whether we accept or reject the sovereignty of God, “whose name alone is JEHOVAH.” —Psalm 83:18, King James Version. |
Pemilihan ilahi pada masa pembaptisannya dikenal sebagai Kristologi Adopsionisme, dan ini ditunjang oleh kutipan dari Mazmur 2:7, seperti yang ditemukan dalam "teks Western" dari Lukas 3:22, "Engkau adalah Putra-Ku, hari ini Aku memperanakkan-Mu." This divine election at the time of his baptism is known as an Adoptionist Christology, and it is emphasized by the quotation of Psalm 2:7, as found in the "Western text" of Luke 3:22, "You are my son, this day I have begotten you." |
(Ayub 1:5) Karena ia berusaha menyenangkan Allah dan jelas memiliki perasaan menyesal yang dalam, korban-korbannya berharga dalam pandangan Allah. —Mazmur 32:1, 2; 51:17. (Job 1:5) Since he tried to please God and obviously had a contrite spirit, his sacrifices had value in God’s sight. —Psalm 32:1, 2; 51:17. |
Agungkanlah Yehuwa, hai, segala hasil karyanya, di segala tempat kekuasaannya [atau, ”kedaulatan”, Rbi8, catatan kaki].” —Mazmur 103:19-22. Bless Jehovah, all you his works, in all places of his domination [or, “sovereignty,” footnote].” —Psalm 103:19-22. |
(Mazmur 83:18, NW) Jadi, pada musim semi tahun 1931, ketika saya baru berusia 14 tahun, saya memutuskan untuk berpihak kepada Yehuwa dan Kerajaan-Nya. (Psalm 83:18) Thus, during the spring of 1931, when I was only 14, I took my stand for Jehovah and his Kingdom. |
(Mazmur 78:41) Dewasa ini, Dia pasti sangat sedih melihat anak-anak muda yang dibesarkan ”dengan disiplin dan pengaturan-mental dari Yehuwa” diam-diam melakukan perbuatan salah! —Efesus 6:4. (Psalm 78:41) How pained he must be today when youths reared “in the discipline and mental-regulating of Jehovah” secretly do wrong things! —Ephesians 6:4. |
”Papa menyarankan agar aku mulai membaca buku-buku Alkitab yang lebih menarik bagiku, seperti Mazmur dan Amsal. “My father suggested that I start off with the Bible books that I find more appealing, like Psalms and Proverbs. |
Pemazmur mendesak, ”Hai orang-orang yang mengasihi [Yehuwa], bencilah kejahatan!”—Mazmur 97:10. “O you lovers of Jehovah, hate what is bad,” exhorts the psalmist. —Psalm 97:10. |
(Efesus 5:1, 9) Salah satu cara yang menonjol untuk melakukan hal ini adalah dengan memberitakan kabar baik dan menjadikan murid.—Mazmur 145:7. (Ephesians 5:1, 9) One outstanding way to do this is by preaching the good news and making disciples. —Psalm 145:7. |
(Mazmur 83:19, Klinkert) Sesuai dengan pernyataan ini, Yesus benar-benar menandaskan nama Allah, dengan mengajar para pengikutnya untuk berdoa, ”Bapa kami yang di sorga, Dikuduskanlah nama-Mu.” (Psalm 83:18, King James Version) In keeping with this declaration, Jesus placed great emphasis on God’s name, teaching his followers to pray: “Our Father in the heavens, let your name be sanctified.” |
(1 Samuel 1:9-19; Mazmur 65:2) Akan tetapi, sejak Israel menjadi umat perjanjian Allah, orang-orang yang ingin doanya didengar harus mengakui bahwa Israel adalah bangsa pilihan Allah. (1 Samuel 1:9-19; Psalm 65:2) However, from the time Israel became God’s covenant people, those who wanted their prayers to be heard had to acknowledge that Israel was God’s chosen nation. |
(Ibrani 2:11, 12) Mazmur 22:28 menunjuk kepada masa ketika ”segala kaum dari bangsa-bangsa” akan bergabung dengan umat Yehuwa dan memuji Dia. (Hebrews 2:11, 12) Psalm 22:27 points to the time when “all the families of the nations” will join Jehovah’s people in praising him. |
Maka, kita pun akan dapat mengungkapkan perasaan seperti sang pemazmur yang menulis, ”Sesungguhnya Allah telah mendengar; Ia telah memperhatikan doa yang kuucapkan.”—Mazmur 10:17; 66:19. As we do, we too will be able to express sentiments like those of the psalmist who wrote: “Truly God has heard; he has paid attention to the voice of my prayer.” —Psalm 10:17; 66:19. |
Mazmur Asaf dilanjutkan. Asaph’s psalms continue. |
(Mazmur 65:2) Selama eksistensi pramanusianya, Putra sulung ini telah melihat bagaimana Bapaknya menjawab doa para penyembah-Nya yang loyal. (Psalm 65:2) During his prehuman existence, the firstborn Son had seen how his Father responds to the prayers of loyal worshippers. |
Di Mazmur 8:4, 5, Daud menyatakan perasaan terpesona yang ia rasakan, ”Jika aku melihat langitMu, buatan jariMu, bulan dan bintang-bintang yang Kautempatkan: apakah manusia, sehingga Engkau mengingatnya? Apakah anak manusia, sehingga Engkau mengindahkannya?” At Psalm 8:3, 4, David expressed the awe he felt: “When I see your heavens, the works of your fingers, the moon and the stars that you have prepared, what is mortal man that you keep him in mind, and the son of earthling man that you take care of him?” |
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